Triggers

Beyond the Horn: What Road Rage Reveals About the Terrain of the Body

By John Ford

When another driver cuts you off, something primal awakens. Your pulse races, your muscles tighten, a surge of heat moves up from your chest. In an instant, the car becomes a battlefield — you versus them.

Public safety experts have long warned that anger behind the wheel is one of the leading causes of preventable crashes. The advice is familiar: stay calm, avoid escalation, and drive defensively. Yet this also opens a deeper question: why do ordinary people lose control so completely when driving?

The Paradox of Road Rage

In his documentary The Human Face, John Cleese asks a provocative question:

“Why don’t we get pedestrian rage?”

When someone bumps into us on the sidewalk, we might mutter or frown, but rarely explode. Cleese suggests this is because we can see the other person’s face — we recognize intention, embarrassment, apology. Those micro-expressions regulate our nervous system.

Inside a car, we lose that human feedback loop. The other driver becomes a faceless object, not a person. Our nervous system, deprived of relational data, fills in the blanks with threat. A small frustration becomes a story of injustice — and our physiology follows suit.

Dysregulation: When the Terrain Is Too Dry to Absorb the Spark

Driving doesn’t just test patience; it reveals the condition of your inner terrain.
How we respond on the road often says less about what happened and more about what state we were already in when it did.

A full-blown trigger points to unfinished business from the past—those moments when something today echoes something unresolved from yesterday. That kind of work requires deeper integration and is best met with care and curiosity when you have capacity.

But most of what we experience behind the wheel isn’t a trigger in that sense.
It’s dysregulation—your body’s immediate cry for help when the nervous system is taxed. You’re tired, hungry, overloaded, or stretched thin. Your window of tolerance narrows, and even small frustrations land like attacks.

The same event—a honk, a slow merge, a sudden brake—can feel entirely different depending on your state of regulation:

  • On a resourced day: Someone cuts you off. You feel a flash of irritation, breathe, and let it pass.

  • On a depleted day: The same incident hits like a punch. Your grip tightens, breath shortens, and anger surges. You’re not reacting to the event itself so much as to your body’s inability to absorb it.

Your condition didn’t cause the moment—it amplified it.
A dry field ignites easily; a well-watered one resists flame.
That is the physiology of dysregulation.

Recognizing this distinction matters because it changes what’s needed. When you’re triggered, you may eventually want to explore the deeper story. When you’re dysregulated, the work is simpler and more immediate:

·       Pause.

·       Notice what your body is saying.

·       You don’t need to analyze or fix it.

·       Just acknowledge: I’m activated. Then, when you can, bring attention back to your breath — a tool we’ll return to shortly.

You’re not “working on your trauma.” You’re refueling the nervous system that keeps you safe on the road and steady in your life.
And that simple tending—moment by moment—is often what keeps a spark from becoming a dangerous wildfire.

The Terrain of the Body

Your body is not a neutral container; it’s living terrain.
Sleep, nutrition, hydration, connection — these are not luxuries. They’re what determine whether a stressful moment becomes an opportunity for awareness or a flashpoint for harm.

When dysregulated, we don’t just risk lashing out. We risk everything.
Every year, people lose their lives — and take the lives of loved ones — in moments of blind, reactive rage on the road. These aren’t “bad people.” They’re nervous systems overwhelmed beyond capacity, grasping for control in the most dangerous way possible.

Recognizing this reality doesn’t excuse road rage — it humanizes it. And that humanization is what makes real change possible.

The Car as a Practice Ground for Regulation

In my forthcoming book Tracking Triggers, I describe how ordinary moments can become extraordinary teachers. Few environments reveal our nervous system as quickly as the road. Every brake light, every delay, every act of impatience from another driver becomes feedback — not about them, but about the condition of our own terrain.

The car, then, is not just a vehicle for transport. It’s a practice ground for presence — a moving mirror for emotional regulation.

When you notice activation rising, ask:

“Is this about now, or about then?”
“Am I triggered, or simply dysregulated?”

This moment of inquiry is your first act of regulation. You don’t need to “fix” anything — just notice. Awareness itself is the turn of the wheel that brings you back toward center.

From that awareness, you can begin to work with the tools that restore steadiness. What follows are five simple ways to transform your car — and your commute — into a laboratory for calm.

Five Ways to Regulate Rather Than Rage

1. Pause and Breathe Before Reacting

When irritation strikes, your breath is the first and most powerful intervention.
Let the steering wheel become your feedback tool.

Pause and notice your grip — how tight are your hands?
Soften slightly. Then take a deep, slow inhalation through your nose.
Let your belly rise and your back press gently into the seat.
Exhale slowly, feeling your shoulders drop and your hands relax.

Each breath widens the space between stimulus and response — the difference between reacting and regulating.

2. Assume a Story You Don’t Know

The person who cut you off might be rushing to the hospital, lost in thought, or distracted by grief. Remember: offense is often not intended. As the saying goes, “Offense is 90% taken, 10% given.”

By assuming possibility rather than hostility, you shift your nervous system from threat to curiosity. You can’t control their driving, but you can control the story you tell yourself about it.

3. Reframe the Moment

Instead of, “They disrespected me,” try, “They were trying to meet their own valid needs.”
It doesn’t excuse poor driving; it restores your power to stay centered.
When you see behavior as an expression of need rather than malice, your body stops producing fuel for war.

4. Use the Vehicle as a Centering Space

Play calming music. Unclench your jaw. Relax your hands.
Keep your attention on what you can control — your breath, your distance, your awareness.

Your car becomes a moving calming gym rather than a vessel of battle.
This shift alone transforms traffic from an adversary into a daily practice field for presence.

5. Reflect After the Drive

When the engine turns off, take a brief inventory:

  • What emotion arose?

  • What need was underneath?

  • What might I do differently next time?

Each drive becomes a short lesson in emotional literacy — a way to track how your inner landscape meets the outer world.

From the Road to Real Life

The way we drive mirrors the way we live. If we speed, withdraw, or retaliate in traffic, we likely do the same in conversation. But the car gives us immediate feedback: every red light, every close call, every wave (or lack of one) is an invitation to practice.

Breathing through frustration in traffic trains the same muscles of presence that serve us in meetings, conflicts, and family life. The practice is portable. The gift is cumulative.

Conclusion: Awareness Is the Real Airbag

The true antidote to road rage isn’t suppression — it’s self-awareness.

Every drive offers a choice: to contract into story or to expand into presence.
When we pause, breathe, and feel the grip of the wheel soften beneath our palms, we remind the body that it is safe — and in doing so, we keep everyone else safe too.

Acknowledgment:
This reflection was inspired in part by “Understanding Road Rage: How to Manage Your Own Emotions on the Road and Deal With Others,” published by Sieben Polk Law P.A.. Their public-safety insights provided the spark for this deeper exploration into emotional awareness behind the wheel.

Empathy and the Art of Tracking: Following the Trail of Another’s Experience

By John Ford

Imagine you are standing in the Kalahari Desert. Before you is a vast expanse of sand, rock, and scrub. There are no animals in sight. And yet, a San tracker beside you kneels, studies the ground, and says, “It passed through here... early this morning... it’s wounded... and moving slowly.”

To the untrained eye, there’s nothing to see. But to the practiced tracker, the land is full of information. Every faint indentation, every shift in texture or shadow, tells a story.

In The Art of Tracking: The Origin of Science, South African author and tracker Louis Liebenberg explores this remarkable ability. He spent years in the field with Indigenous San trackers, not only learning their techniques, but asking a deeper question:
What kind of thinking makes tracking possible?

His answer: tracking is not just a survival skill—it’s an early form of scientific reasoning. Long before there were laboratories and peer review, there were people interpreting scattered evidence, forming hypotheses, testing ideas against nature, and refining their understanding through direct experience.

Liebenberg distinguishes between two primary ways that trackers work: systematic tracking and speculative tracking.

Systematic Tracking: The Art of Seeing What’s There

Systematic tracking involves following clear, visible signs. A hoofprint. A bent twig. A patch of flattened grass. These clues are straightforward and sensory-based. They rely on genuine perception—a form of presence that requires the tracker to be acutely tuned into their environment.

This mode is not passive observation. It demands discipline. The tracker must notice what others overlook, differentiate between noise and signal, and remember patterns learned over time. Their attention is precise, embodied, and relational. They are not just looking at the land—they are in dialogue with it.

Speculative Tracking: The Imagination Enters the Picture

But what happens when the ground hardens, or the wind covers the trail? When the spoor becomes faint, broken, or disappears altogether?

This is where speculative tracking begins. Now the tracker must imagine the animal’s movements—based on what they know of its habits, behavior, and recent direction. They must reconstruct the likely scenario: If it was limping, it wouldn’t take that incline. If it’s wounded, it may move toward water. If it sensed danger, it might double back.

Speculative tracking is not guesswork—it’s structured imagination. It’s the mind projecting possibilities, then returning to the ground to test them. It’s the dance between what’s seen and what’s sensed.

This is where Liebenberg makes his bold claim: that this type of thinking—speculative, evidence-based, and imaginative—is the origin of scientific thought. In essence, tracking is a primal form of inquiry.

From the Desert to the Heart: Empathy as Inner Tracking

When we consider the work of empathy, we find an almost uncanny parallel.

Empathy, too, begins with genuine perception. We listen for what someone says—and doesn’t say. We notice their posture, their tone, their pace of speech. We attend to their presence. Just like the tracker reading the land, we read the emotional terrain of another person.

And yet, this only gets us so far. Like tracking, empathy often reaches a point where the trail fades.

The person may not know what they’re feeling. Or they may not say it clearly. Or they may say one thing while their body says another. At this moment, deep imagination must enter. We begin to ask:

  • What might be going on beneath that anger?

  • What kind of pain is hiding in that silence?

  • What would I be feeling if I were in that situation?

We are not guessing. We are using everything we have perceived to construct a meaningful, respectful hypothesis. And then we test it—not with certainty, but with care. “Are you feeling overwhelmed... maybe needing some space?” The empathic response becomes an offering. A breadcrumb on the trail.

The Emergence of Intuition: Embodied Knowing

Some trackers, after years of practice, develop what appears to be intuition. They look across a landscape and just know where the animal is heading. This isn’t magic. It’s the result of years of integrating perception and imagination until the process becomes fluid, embodied, and largely unconscious.

The same can happen with empathy. Experienced listeners seem to “feel into” someone’s experience almost instantly. But beneath this apparent intuition lies a foundation of deep attunement, thousands of emotional conversations, and a cultivated willingness to stay present with uncertainty.

What we call intuition, in both tracking and empathy, may simply be the seamless convergence of perception and imagination.

Why This Matters

In a world full of noise and conflict, the ability to track the emotional landscape of others is no small thing. Whether in relationships, leadership, parenting, or friendship, empathy allows us to follow subtle trails—to listen not just to words, but to needs. Not just to behaviors, but to longings.

Louis Liebenberg reminds us that tracking is an ancient human inheritance. I’d argue the same is true for empathy.

Both begin with attention. Both rely on imagination. Both lead us beyond what is visible into what is deeply human.

And both, ultimately, invite us to walk alongside others—not with certainty, but with presence, humility, and care.

Triggers

By Jarl and Steve at Gratitude 24/7

When our buttons get pushed, it’s usually because of our interpretation of the situation. Our experience is always filtered by our beliefs. If we didn’t have unhealed wounds, we probably wouldn’t get triggered. Our reactions show us what needs to be healed. If we blame the messenger, we miss the opportunity. The path to healing is much easier once we start moving in the right direction: Identify consistent triggers, understand that it’s our grist, realize that the issue and the messenger are both supporting our growth, and finally, feel the physical sensations that arise and soften to…

Accept them.