Role of Emotions

On Fear and being Afraid

Source: Atlas of Emotions

 In my dictionary of Feelings and Needs, Afraid is defined as “a feeling of fear, dread, or apprehension in response to a perceived threat or impending danger.”

The following are listed as synonyms: Fearful, Apprehensive, Scared, Terrified

In this post, renown emotions expert Dr Paul Ekman provides further guidance on fear:

What is Fear?

Fear is one of the seven universal emotions experienced by everyone around the world. Fear arises with the threat of harm, either physical, emotional, or psychological, real or imagined. While traditionally considered a “negative” emotion, fear actually serves an important role in keeping us safe as it mobilizes us to cope with potential danger.

Feeling fear

The family of fearful experiences can be distinguished in terms of three factors:

  • Intensity: How severe is the harm that is threatened?

  • Timing: Is the harm immediate or impending?

  • Coping: What, if any, actions can be taken to reduce or eliminate the threat?

When we are able to cope with the threat, this lessens or removes the fear. Alternatively, when we are helpless to decrease the threat of harm, this intensifies the fear.

Fear can sometimes take place immediately following surprise and often oscillates with the experience of anger.

What makes us fearful

The universal trigger for fear is the threat of harm, real or imagined. This threat can be for our physical, emotional or psychological well-being. While there are certain things that trigger fear in most of us, we can learn to become afraid of nearly anything.

Common fear triggers:

  • Darkness or loss of visibility of surroundings

  • Heights and flying

  • Social interaction and/or rejection

  • Snakes, rodents, spiders and other animals

  • Death and dying

Moods and disorders

Persistent fear can sometimes be referred to as anxiety if we feel constantly worried without knowing why. The inability to identify the trigger prevents us from being able to remove ourselves, or the actual threat, from the situation.

While anxiety is a common experience for many people, it can be considered a disorder when it is recurrent, persistent, intense, and interferes with basic life tasks such as work and sleep.

Recognizing fear

The facial expression of fear is often confused with surprise. While both expressions show distinctly raised eyebrows, a fear expression's eyebrows are straighter and more horizontal whereas in surprise they are raised and curved. The upper eyelid is also lifted higher in fear than in surprise, exposing more sclera (white of the eye). Finally, the lips are tensed and stretched in fear but more open and slack in surprise.

Source: The Paul Ekman Group

Vocal expression of fear

When experiencing fear, one’s voice often has a higher pitch and more strained tone. One may also scream.

Sensations of fear

Common sensations include feeling cold and shortness of breath. It also may include sweating and trembling or tightening of muscles in the arms and legs.

Posture of fear

The posture of fear can either be one of mobilizing or immobilizing- freezing or moving away.

The function of fear

The universal function of fear is to avoid or reduce harm. Depending on what we have learned in the past about what can protect us in dangerous situations, we are capable of doing many things we wouldn’t typically be able, or willing, to do in order to stop the threat.

The immediate threat of harm focuses our attention, mobilizing us to cope with the danger. In this way, fear can actually save our lives by forcing us to react without having to think about it (e.g., jumping out of the way of a car coming at us). The evolutionary preset actions of fear include fight, flight and freezing.

Responding to fear in ourselves

While traditionally considered a “negative” emotion, fear actually serves an important role in keeping us safe. It can, however, also keep us feeling trapped and prevent us from doing things we’d like to. Whereas some people find fear nearly intolerable and avoid the emotion at all costs, others experience pleasure from feeling fear and seek it out (i.e., watching a horror film).

Responding to fear in others

It takes a well-developed capacity for compassion to respect, feel sympathetic toward, and patiently reassure someone who is afraid of something we are not afraid of (most of us dismiss such fears). We do not need to feel another person's fear to accept it and help them cope.

Paul Ekman is a well-known psychologist and co-discoverer of micro expressions. He was named one of the 100 most influential people in the world by TIME magazine in 2009. He has worked with many government agencies, domestic and abroad. Dr. Ekman has compiled over 50 years of his research to create comprehensive training tools to read the hidden emotions of those around you. You can read this article on his website here.

Four Ways We Avoid Our Feelings—and What to Do Instead

Avoiding our emotions is not good for our mental health. A psychologist explains how to break the habit and embrace your vulnerability.

BY SABDRA PARKER | MARCH 30, 2023

When was the last time you felt anxious, with your body braced and on edge? It could have been when your partner was late coming home and you couldn’t reach them on their cell, your computer crashed just before a deadline, your child had a full-on tantrum in the grocery store, or you were waiting on medical test results. In that moment, how did you respond?

Maybe you grabbed a bag of cheese puffs, or had a sudden impulse to tidy the kitchen, or found yourself online shopping for that incredibly useful cauliflower corer. Maybe you noticed your racing heart or shallow breathing and started to worry about having an illness. Perhaps you distracted yourself tackling 14 things on your to-do list. Or you had an irresistible urge to check your social media feeds or watch endless TikTok reels of dancing cats. Or maybe you started telling yourself threatening stories (“What if they’ve been in an accident?”; “There’s something wrong with me”; “I can’t cope”; “I shouldn’t be feeling this way”).

In my experience as a psychologist working with clients for 30 years, what is going on in these moments is we are escaping from our inner lives—and this happens when we are confronted with vulnerability. We are triggered by uncomfortable sensations in our bodies heralding emotions stirring beneath, and we do anything rather than face them.

Many kinds of suffering can arise from this. Indeed, research suggests people who avoid emotion tend to have higher pain levels, increased cardiovascular risk, and higher cancer rates, as well as increased depressionn, anxiety, and problems in relationships.

Instead of avoiding what we feel when we are vulnerable, we need to shift our approach. We need to slow down and truly feel our bodies, so we can soothe our nervous systems and access our underlying emotions. When I guide clients to do this, they are able to let go of the urgent need for certainty and control that leads to anxiety problems, release the self-criticism that leads to apathy and depression, and remain present with their vulnerability and benefit from the healthy power of emotion. And this is something you can learn to do, too.

How to recognize unrest

We are always vulnerable, with limited control over the things that matter to us. Maybe you want your brother to quit drinking or your kids to get along or your boss to stop being so critical, or you want to protect those you love from harm or you want an end to world hunger and climate change, or you want this magical moment where everyone is all together at Thanksgiving feeling so close and connected to last forever. Whether we want things we like to always stay the same, or we want things we don’t like to change, it is not entirely in our hands. And just when we are confronted with our vulnerability, a physical feeling disrupts us.

I call this “unrest”: our physical experience of vulnerability, announcing the ideal moment to tune in and spark our growth. And here is the predicament: Unrest causes nervous system activation—a knot in the stomach, braced muscles, shallow breathing, sweaty palms, faster heart rate—and the brain unconsciously interprets this as danger.

This is the moment we usually turn away—toward social media or eating or productivity—but we don’t have to. The first step in embracing our feelings is to differentiate unrest from fear and anxiety. This is not easy to do because unrest, anxiety, and fear activate the same area of the brain and feel identical in the body, despite serving very different functions.

You can recognize anxiety as the avoidant thing you do after unrest stirs you, when you are trying to distract yourself or fix the physical discomfort in your body. Anxiety lets us fantasize that we can control outcomes—the futile “if only” and “what if’s” we often linger upon. Unfortunately, our anxiety lies to us, amplifying (in my experience) our uncomfortable bodily sensations.

Fear, meanwhile, is the core emotion that warns us of immediate threat to life and limb, directing us to fight or flee. Quickened reactions, strengthened muscles, and enhanced lung capacity are lifesaving. In these instances, our physical reactions are not a problem; they are not too much or “stressful.”

If we are afraid of something in the future or the past—anticipating a dangerous possibility or recalling a past danger—we are experiencing anxiety, not fear. This is one of the hardest things for chronically anxious people to accept: that their worry is a story, a prediction, a possibility, but it is not danger.

Four ways we avoid our feelings

Becoming familiar with the ways you typically avoid and escape allows you to tune in even if you missed the initial call of unrest, letting you come home to the body, soothe unrest, and feel. Here is what to look out for.


This essay is adapted from Embracing Unrest: Harness Vulnerability to Tame Anxiety and Spark Growth (October 2022, 274 pages) with permission from Page Two Books.

Minimizing and distracting. We may brush off inner experience as “no big deal.” We might even feel our indifference to discomfort is strength, and there’s no point in feeling, especially when we cannot make outcomes bend to our will. We ignore and neglect our bodies’ signs of stress and may push through our limits until we risk exhaustion, burnout, depression, and physical illness.

For example, my client Aaron didn’t even realize how agitated and tense he was. His habit was to ignore his feelings and just push on at work, blaming himself when things went wrong. His sleep got worse and he became impatient with colleagues. He only started to seek help when his doctor insisted that his gastrointestinal problems were caused by stress.

Control and worry. Sophia came into my office for help with anxiety. “I am too uptight. I haven’t slept properly in years. I wake up at night and just can’t get back to sleep. . . . I get thinking about certain difficulties in my life and I can’t let go; my mind is like a dog with a bone.”

Sophia thought of herself as someone who was tuned in to her body. But the problem wasn’t a lack of attention, it was that she only checked in to “fix” the anxiety, to “make it go away.” Sophia was arguing with reality, feeling she should be a certain way and worrying in an effort to get control and certainty in a world that has neither.

Self-attack. If self-criticism is a deep-seated habit, you may have learned in childhood that your vulnerability leads to abandonment, after being left alone in moments of strong emotions. And so you tell yourself that if you tried harder or were smarter, a better person, more lovable or attractive or stronger or not as gullible or more patient or acted sooner…then things would go better. These lies create a harsh inner environment that can lead to flattened emotional experience, low self-worth, and potentially depression.

The emotional masquerade. If it looks like sadness and walks like sadness and talks like sadness, is it sadness? Nope. Sometimes other feelings are employed to remove you from pain. If anger was not OK in your childhood environment, you may get weepy and look sad when you get into an argument with your partner. If sadness was regarded as weak, you may appear angry and push people away when you feel sad. You may feel guilty when you feel angry toward someone you care about. These “faux feelings” can keep you stuck if you don’t access the emotions underneath.

How to embrace unrest

Embracing unrest is a journey for life, without a perfect endpoint. It’s about changing your way of being with yourself when you don’t feel good, so when unrest calls, you approach discomfort and access the power of your emotion. Below are two practices to help you rewire your brain to notice and soothe unrest.

1. What’s your ringtone? Like a telephone, unrest has a unique ringtone that lets us know it’s just for us. Our job is to learn our ringtone so we can quickly notice and respond to the call.

In a few sentences, jot down something that is troubling you. Let yourself be aware of the gap between what you want and your ultimate control over the outcome. Pick up your smartphone to video yourself as you describe your vulnerable situation. When you have described it fully, turn off the camera and play the video back.

Observe your body in the video. Be curious, and really “listen” for your ringtone. You have hundreds of muscles, and some will signal more intensely than others—you might notice tapping toes, holding your breath, a furrowed brow, fidgety fingers, or raised shoulders.

Play the video a few times to make sure you have caught all the signals of unrest that you can see. Try to identify your top three sensations of unrest.

2. Say “I DO.” This is a commitment to yourself, like a sacred wedding vow, to tune inward when you notice unrest.

Identify where you feel the sensation; locate it precisely, one place at a time—not just “My muscles are tense,” but which ones and where? Not just arms, but biceps versus triceps; not just tight chest, but where, how large an area?

Describe what you feel using words that capture the quality of your muscle tension and energy, such as:

  • bracing

  • constricted

  • tight

  • heavy

  • knotted

  • clenched

  • agitated

  • buzzing

  • fidgety

  • jittery

  • jumpy

  • fluttery

Observe one specific sensation with the intention of paying slow, deep attention. Ask yourself: “What does that feel like?” over and over.

  • If your answer is “tense,” then ask, “What does ‘tense’ feel like?”

  • If your answer is “like a shell,” then ask, “What does that shell feel like?”

Continue this process until you sense a slight release, perhaps a 20% reduction in tension, as your body registers your presence and is soothed. Rest there and feel proud of yourself.

Riding the wave of emotion

Once the body is soothed, we feel safe enough to allow space for the emotions that we have been avoiding. Having guided many clients through this process, I find that it goes something like this: Unrest heralds a moment of vulnerability; something you long for is not entirely in your hands. Your right shoulder grips and instead of ignoring it, you pause, paying careful attention to the tense muscles. After a moment of precise, warm interest, your muscles release and you feel your shoulder drop slightly. Your body registers your awareness and settles.

In that moment, your body understands that, whatever has activated the nervous system, there is no danger—because if there were, you would be focusing outward, not inward. Your body is freed from its prime directive to keep you safe. This safeness opens a channel within you that allows a wave of sadness to come through. This sadness is carrying you to a truth you have been avoiding.

Perhaps you realize you’re working so hard to get everything done but can’t do it alone. Maybe you wish you were more efficient and had more time and energy. But you are indeed only human. The sadness rises and a heavy pressure pulls on your sternum. You breathe into the discomfort as it crests and then ebbs. You find a space inside yourself where you matter. You accept yourself in your limits. You feel less alone, more capable of giving yourself patience and compassion. More able to ask for help.

You might be surprised by the vulnerable truths that emerge when you pay attention to your body:

  • “I really want this opportunity but can’t guarantee it, and that makes me mad and sad.”

  • “My body is tight because I’m facing longing and limits in our disagreement.”

  • “I value our relationship and want to speak my truth, but I can’t guarantee that my protest won’t threaten our bond.”

Getting in touch with your emotions like this can enhance your relationships and have profound mental health benefits. Research indicates that accessing emotion deepens our experience of life’s meaning, buffers stress, aids in decision making, and is a key factor in improved mental health. As well, experiencing emotion is growth-promoting, leading to higher levels of resilience and authenticity.

You are not meant to detach, numb out, avoid, and distract from the pain and beauty of life. You are meant to care deeply without clinging, controlling, or being overwhelmed. Your vulnerability is your strength, and it will grow you. Your emotions are the energy that will transform you and propel you toward your most rich and authentic life.

Sandra Parker, Ph.D., is a clinical psychologist and author of Embracing Unrest: Harness Vulnerability to Tame Anxiety and Spark Growth. She earned her doctoral degree at the University of British Columbia, in Vancouver, and is a member of the BC Psychological Association, Canadian Psychological Association, and Canadian Register of Health Service Providers in Psychology.

© 2023 The Greater Good Science Center at the University of California, Berkeley

What are faux feelings and how can mediators can use them to get to the heart of the matter?

Mediators support people resolve conflict.

To do so, they need to work with emotions.

Yet, a lot of the time, the participants are not in touch with their emotions or feelings.

And are more in touch with their judgments of what the other participant did wrong.

So, when they think they are expressing their feelings, they are often revealing their judgments of the other.

I was once mediating an internal workplace conflict.

The manager and her subordinate had been friends when they worked together as peers.

She got the promotion to be the manager.

He thought someone else should have.

That was a year ago.

Now their relationship was strained.

They were in mediation.

She was sharing how he had always been so supportive of her, before the promotion.

No longer.

Now, it seemed, he was focused on second guessing and playing ‘gotcha’.

She bit her lip gently as the muscle at the end of her chin spasmed up involuntarily.

Barely perceptibly, she teared up.

And said:

“I felt betrayed!”

But is betrayed a feeling?

Some would say no.

That 'betrayed' is not a pure feeling but rather a faux feeling.

Faux feelings are also called non-feeling words.

The Asheville Center for Compassionate Communication says non-feeling words are words describing your judgment of "what others are doing to you."

They suggest that although the words feel or felt commonly precedes words like betrayed, they are not true feelings.

Rather, they are judgments of what the other has done wrong, and why they are to blame.

Other examples of faux feelings include attacked, bullied, blamed, belittled, discounted, left out, manipulated, provoked, put down and victimized.

The term faux, which suggests something is 'fake', is unfortunate as their expression provides a gateway into what is really going on emotionally.

It may not be the kindest expression, but it is often more honest.

More real.

Because, for every faux or non-feeling word, there are authentic feelings (not tainted by judgement), that point to needs not met, waiting for discovery.

So, for example, behind betrayal we often find anger, hurt and disappointment.

Suggesting the possible need for trust, dependability, honor, commitment and clarity in the relationship.

The ideal is that we express ourselves using words to describe what we noticed about our emotional sensations and the authentic feelings we associated, without judgment.

The reality, certainly in mediation, is that participants are not always capable of doing so.

And so, when they do use words like betrayed, consider seeing it as an opportunity to reframe the conversation away from judgment, and back to feelings and needs.

Here’s an image with some examples of ‘faux feelings’:

Returning to my mediation.

Using the wisdom, that behind judgments are valid feelings and needs, I was able to acknowledge the hurt and disappointment I'd seen on her face.

And through gentle probing, establish that she was angry too.

Importantly she was able to confirm her need to be able to depend on her subordinate, and restore trust.

All of this had a cathartic affect.

And contributed to a resolution that day.

So, I say yes to faux feelings.

And put them to good use.

To get to the heart of the matter.

By refocusing on feelings and needs.

To support a lasting resolution.

Differentiating Between Feelings And Faux Feelings

By John Kinyon

Feeling is awareness of inner bodily experience of sensations and emotions, versus thinking, such as “I feel like you don’t respect me,” or “I feel that you’re not listening.” Words commonly used for feelings often mix up thought and feeling (“faux feeling” language, e.g. “I feel judged, disrespected and unappreciated.”) Feelings relate to our perceptions of the world and the quality of our thinking. Feeling presence in our body and compassionately accepting our feelings creates inner connection and helps us process/integrate emotions.

The feelings and needs on this PDF Handout are suggestions only; this listing is neither complete nor definitive. It is intended as an aid to translating words that are often confused with feelings. These words imply that someone is doing something to you and generally connote wrongness or blame. To use this list, when somebody says “I’m feeling rejected,” you might translate this as: “Are you feeling scared because you have a need for inclusion?”

PDF Handout

John Kinyon has devoted his life and career to furthering human connection and cooperation around the world through empathic communication. John is co-creator of the Mediate Your Life (MYL) training program and company, based in the work of Nonviolent Communication/NVC (cnvc.org). 

More samples from the PDF file:

The Atlas of Emotions

In collaboration with the Dalai Lama, Drs. Paul and Eve Ekman created an online, interactive map of emotions to increase emotional awareness and compassion on a global front. 

The motivations behind this project are simple: we don't know what we don't know, and many of us don't know what we're feeling or why--we simply react! By expanding our understanding and use of greater emotional vocabularies, each of us will be better equipped to notice, learn from, and manage emotional triggers and responses.

The Atlas of Emotions is available for free to the public free as an online educational resource.

The Science of Emotions & Relationships | Huberman Lab Podcast #13

by Dr Andrew Huberman

In this episode, I discuss the biology of emotions and moods in the context of relationships. I focus on the science of how early infant-caregiver attachment, combined with adolescence and puberty shapes our adult patterns of attachment. I explain the three universal aspects of emotions, the reality of right-brain versus left-brain personalities, and how the roots of adult attachment are also grounded in specific aspects of puberty. I review what factors determine when puberty starts and ends, and the role of oxytocin and other chemicals in controlling how we perceive and remember others. As always, I refer to various practical tools including new tools for understanding and predicting our emotions before they occur, and neurochemicals that shape human connection.

Dr. Andrew Huberman is a neuroscientist and tenured professor of neurobiology and ophthalmology at Stanford School of Medicine. The podcast discusses neuroscience and science-based tools, including how our brain and its connections with the organs of our body control our perceptions, our behaviors, and our health, as well as existing and emerging tools for measuring and changing how our nervous system works. The podcast is frequently ranked in the top 15 of all podcasts globally and is often ranked #1 in the categories of Science, Education, and Health & Fitness.